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This theological essay uses the distinction of ordinary and extraordinary means to preserve life to examine the Gospels’ accounts of Christ's death. Following a line of patristic exegesis, it shows that Christ used a form of ordinary means to preserve his life by trying to bring his killers to repentance. This firstly refutes recent claims that Christ's willingness to die justifies euthanasia and gives a biblical and ancient foundation for the Catholic principle that ordinary means are obligatory while extraordinary means to preserve life are optional.
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Matthew McKenna (2026) studied this question.
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