This article examines how, after the 1967 war, the World Council of Churches (WCC) negotiated a transformation in its engagement with the question of Palestine, from neutral humanitarianism toward a framework capable of naming injustice and committing to work not only for but with Palestinians. Drawing on correspondence and records from the WCC Archives in Geneva, the article gives particular attention to two key artifacts of ‘ecumenical action’: the consultation (a gathering to define terms and viewpoints) and the statement (the public articulation of position). It argues that the iterative statement process, in which each reiteration of a prior statement created opportunities for incremental change, was a key mechanism by which the WCC’s various bodies and constituencies not only articulated but arrived at new positions. This process was structured by persisting tensions between the theological and the political, between potentially competing obligations to Jewish and Palestinian people, and between the WCC’s foundational commitment to reconciliation and Palestinian demands for justice and redress. These tensions both enabled and constrained transformation, and have continued to structure the WCC’s engagement with Palestine.
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Ilana Feldman (2026) studied this question.
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