Individuals with intellectual disabilities face entrenched systemic and cultural barriers to sexual expression, often exacerbated in Chinese contexts by values of ‘face’ and ‘familism’. While artificial intelligence and humanoid sex robots emerge as potential interventions, their ethical and practical viability within disability services remains contested. This study employed Interpretative Phenomenological Analysis to explore the perspectives of 12 Chinese social workers regarding the integration of AI-powered intimate technologies. Findings reveal four major themes: systemic barriers to romantic agency, the perceived benefits of ‘risk-free’ simulated intimacy, ethical concerns regarding relational authenticity, and societal reflections on the ‘eternal child’ syndrome. Practitioners recognised robots as tools to bypass parental opposition and institutional liability by eliminating risks of pregnancy and exploitation. However, a critical tension emerged: whether these technologies genuinely empower users or serve as a ‘techno-fix’ to hide disabled sexuality from the neurotypical public. The results highlight a ‘double standard of readiness’, where cognitive competence is used to gatekeep human rights. We argue for a multidisciplinary governance framework that prioritises ‘techno-social’ literacy and challenges the sexual ableism inherent in current service models.
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Lam et al. (2026) studied this question.
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