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This study examines how conversational implicature contributes to dramatic irony in Efua T. Sutherland's The Marriage of Anansewa (1975). Dramatic dialogue communicates simultaneously within character-to-character interaction and between the dramatic text and its reading-audience. Drawing on Grice's Cooperative Principle, Leech's Politeness Principle and Irony Principle, the study extends the scholarship on the pragmatics of drama by combining descriptive frequency counts with qualitative pragmatic-literary analysis of Act One. A total of 176 discrete utterances were identified and coded for observance and non-observance of the four Gricean maxims. Of these, 118 utterances (67.0%) exhibited non-observance of at least one maxim, producing 141 maxim instances and 75 identifiable implicatures. Thirty-one utterances were purposively selected for detailed contextual and literary interpretation. Manner was the most frequently non-observed maxim (73; 51.8%), followed by Quantity (46; 32.6%), Quality (19; 13.5%), and Relation (3; 2.1%). The analysis shows that ambiguity, indirectness, strategic omission, and figurative expression enable characters to communicate different levels of meaning to interlocutors and the reading-audience. The study argues that pragmatic and literary analyses are complementary in the interpretation of dramatic dialogue, characterisation, dramatic structure, and audience positioning. A pragmatic-literary approach thus illuminates the linguistic mechanisms through which dramatic effects are configurable in dramatic texts and demonstrates the significance of extending pragmatic-literary inquiry to African dramatic texts.
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Musa et al. (2026) studied this question.
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