The main avenue of Ioannina, in Epirus, Greece, is lined with a dense array of public monuments, including statues, busts, heroa, and memorials. Beginning at Velissariou Square, at the junction of Domboli and Dodoni Avenues, pedestrians first encounter a sculptural ensemble commemorating the heroes of the Athens Polytechnic uprising of November 17, 1973, against the Greek military dictatorship. The 2.5-kilometer route extends to Mavili Square, overlooking Lake Pamvotis, where the bust of the Greek poet Lorentzos Mavilis (born in Ithaca, September 1860)—leader of the Garibaldi volunteer battalion, killed in the Battle of Driskos in 1912—stands prominently. Along this axis, forty sculptural works attest to the density of monumental and ideological markers that define the avenue as a central locus of the city’s symbolic and mnemonic identity. These sculptures create a landscape of memorial references, evoking historical moments of the city’s recent past. The urban scenery constitutes a social space shaped by collective memory, yet heterogeneous cultural and ideological expressions coexist. Memory, as a socially constituted value, activates historically charged recollections, with associated practices and performative modes of commemoration. Public monuments, through their monumental aesthetic, generate symbolic episodes that reiterate key themes of modern Greek national history.
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Christos Merantzas (2026) studied this question.
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