Burger’s Daughter has widely been recognized as one of Nadine Gordimer’s most significant exploration of political commitment, identity, and resistance under apartheid. Existing scholarship has examined the novel from political, feminist, postcolonial, and narratological perspectives, yet relatively little attention has been paid to the ideological work performed by its narrative form. Drawing on Ruth Robbins’s Marxist-feminist literary materialism, this article argues that Gordimer constructs Rosa Burger not simply as the inheritor of a revolutionary legacy but as the performer of invisible ideological labor through which political memory, affective continuity, and revolutionary legitimacy are reproduced. Through close textual analysis, the study demonstrates how narrative fragmentation, shifting perspectives, symbolic inheritance, and emotional labor reveal the gendered mechanisms that sustain ideology. Rosa’s domestic, practical, and interpretive activities sustain political commitment while receiving less recognition than public leadership and heroic resistance. By shifting attention from political agency and female identity to the material processes through which gendered subjectivity is narratively produced, the article foregrounds the ideological labor embedded in Gordimer’s narrative form. It thus demonstrates how Robbins’s literary materialism illuminates the relationship between narrative form, ideological labor, and political subjectivity in Burger’s Daughter.
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Salim et al. (2026) studied this question.
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