This essay argues that J. D. Salinger’s Nine Stories (1953) achieves its structural unity as a short story cycle not through a shared locale – as in classic works of the genre like Anderson’s Winesburg, Ohio and Joyce’s Dubliners – but through a shared spiritual condition: the predicament of the inner-directed middle-class outsider in an other-directed postwar American society. Drawing on David Riesman’s analysis of postwar social character in The Lonely Crowd, the essay traces how the governing opposition between the “phony world” and the “nice world” articulates this shared predicament across the nine stories in different guises. Nine Stories thus marks a major formal innovation in the history of the American short story cycle – a shift in organising principle from external reference (geographical community) to internal reference (spiritual community) that responds to the broader social transformation of postwar America.
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