Objective: This article develops Cultural Urbanism as a relational, humanist, and place-based paradigm of urban planning and design. Although culture has long figured in urban theory, cultural planning, heritage, regeneration, and placemaking, these traditions remain conceptually fragmented, and culture is frequently treated as a sector, amenity, or economic resource rather than as a constitutive process of urban life. Methods: The article undertakes a critical integrative review and conceptual synthesis across urban theory, cultural studies, planning, urban design, public-space research, feminist and intercultural planning, Latino urbanism, heritage studies, placemaking, and just-sustainability scholarship. Following the paradigm-building method that Douglas Kelbaugh used to distinguish New Urbanism, Everyday Urbanism, and Post-Urbanism, this study positions Cultural Urbanism as a fourth analytical orientation and derives its propositions, methods, and risks. Results: Cultural Urbanism is defined as an urbanism of recognition, relationship, and continuity, in which culture is constitutive of urban space rather than an additional layer placed upon it. Seven propositions establish its conceptual core: the cultural production of urban space; the relational production of place; humanistic placemaking; the public realm as cultural commons; plural and intersectional urbanism; living heritage and memory; and culturally grounded justice and sustainability. International examples, spanning Latino spatial practice, feminist planning, multicultural public space, community stewardship, culture-led regeneration, and heritage tourism, illustrate how these principles operate and where they come under strain. Conclusion: Cultural Urbanism offers a framework for understanding culture not as an addition to the city but as one of the processes through which cities become meaningful, plural, and just places.
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Tigran Haas (2026) studied this question.
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