This article assesses the potential of Alternative Dispute Resolution (ADR) in resolving cultural heritage conflicts involving artefacts and ancestral remains in Tanzania, with South Africa as a comparative jurisdiction. Such disputes are rarely about ownership alone. They touch on identity, spiritual belief and dignity, which litigation is poorly equipped to address. The study combined doctrinal and comparative analysis with interviews, open-ended questionnaires and documentary review involving twenty-eight respondents. It finds that the Antiquities Act and the National Museum of Tanzania Act protect heritage against destruction and illicit export but provide no procedure for negotiating or mediating disputes over artefacts or ancestral remains, while ADR is recognised only generally under Article 107A(2)(d) of the Constitution. Community participation is limited, institutional coordination is weak and trained heritage mediators are lacking. South Africa’s National Heritage Resources Act, by contrast, builds consultation, negotiation and mediation into its rules on graves and restitution claims. The article argues that ADR can complement, though not replace, the courts and statutory enforcement, and it proposes legal and institutional reforms to that end.
No takes yet. Share an insight, caveat, or question.
Dorcas Kwayu (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: