Present-day urban housing has reformed our engagement with water from being a shared ecological resource into a privately consumed commodity. The networks of underground pipelines in the urban landscape tend to be majorly concealed, rendering our everyday engagement with water invisible. This obscurity and concealment leads to a hyper-individualistic mode of consumption, where water is just treated as an endlessly available natural resource. Its availability depends on user charges levied by a municipal body, leading to asymmetric distribution of water between different economic strata of society. It also leads to another problem where water ceases to be treated as a finite and life-sustaining element within an embedded ecological system. The physical, economic and social separation from water experienced by urban citizens has weakened the ethical consciousness that has historically guided our relationships with the environment. The water crises experienced in the past in major metropolitan cities, such as Delhi, Bengaluru and Chennai, underscore the consequences of this alienation and detachment from water. These crises cannot be blamed on poor governance, infrastructure or resource management alone. They also draw our attention to ethical failures on our part as rational, informed citizens, and how we relate to water in present times. The urban paradigm favours private consumption over collective responsibility, encouraging the extraction of water for private usage while overlooking the traditional wisdom of social and ecological interdependence. In response, this article turns to methods in Indian knowledge systems to embed alternative values into urban water policy and development. The aim of this article is to suggest a framework for water resourcing where access is always bundled with reciprocal maintenance by people and local governance, coupled with shared accountability for risk. This article, therefore, identifies the limitations of the extractive logic governing contemporary urbanization and highlights traditional Indian methods, which regard water not as a mere material resource but a sacred life-giving presence, accompanied by moral obligations of reciprocity, reverence and restraint.
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Sujata Roy Abhijat (2026) studied this question.
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