This article proposes a methodological intervention in the academic study of visionary texts, utilising Jacob Boehme’s Mysterium Magnum as a primary case study. It identifies a methodological gap within the standard historical-critical paradigm of Western esotericism: while highly capable of describing the cultural and biographical conditions of visionary claims, this approach often stops short of interrogating their internal epistemic logic. The article demonstrates that Jean-Luc Marion’s phenomenology of givenness and Henry Corbin’s imaginal hermeneutics offer a productive methodological analogy: an ‘epistemological flip’. This principle shifts the analytical focus from asking what external claims a visionary text makes, to examining the cognitive and perceptual operations it presupposes, performs, and transmits. This flip is operationalised via a Five-Step Protocol, applied here to Boehme’s Sophia-concept. The resulting approach offers a rigorously controlled complement to historical inquiry—avoiding both confessional readings and reductive categorisation, while preserving academic rigour to decode internal textual mechanics.
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Tue Ravn (2026) studied this question.
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