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This paper addresses the dichotomy between “what can be said” and “what cannot be said” in Wittgenstein’s Tractatus Logico-Philosophicus. I argue that the Tractatus does not explain why scientific propositions can be said; it merely presents a criterion without grounding it. I propose an alternative framework in which sayability is reduced to the anchoring of subjective value in segmented parts. On this view, whether something can be said is not a property of the object but is relative to the analyst’s value-laden perspective and comparative frame. Scientific propositions are a special case in which the anchor is widely shared. This paper is a proposal for a direction of research rather than a completed theory, and its limitations are explicitly stated.
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takashi ueda (2026) studied this question.
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