Answers are grounded in this paper and cite their sources.
The practice of selling money bouquets has become increasingly popular as a form of creative gift, raising questions regarding its compliance with the principles of Sharia Economic Law. This study aims to analyse the practice of money bouquet transactions at Alara Bouquet Bandung and examine their legal status from the perspective of Sharia Economic Law, particularly concerning the implementation of the ijarah contract. This research employed a qualitative field research approach using primary and secondary data. Primary data were collected through direct observation and semi-structured interviews with the owner of Alara Bouquet and several customers, while secondary data were obtained from relevant literature, Islamic legal sources, and previous studies. The findings indicate that the transaction primarily involves an ijarah contract, in which customers pay a service fee for bouquet design and arrangement rather than purchasing the money itself. The transaction fulfils the essential elements of an ijarah contract, including mutual consent (ijab and qabul), clarity of the service provided, and agreement on the service fee. From the perspective of Sharia Economic Law, the practice is permissible as long as the service fee is determined transparently, the contract does not involve riba, gharar, or fraud, and the transaction is conducted based on mutual agreement between both parties.
No takes yet. Share an insight, caveat, or question.
Nurmahabbatullah et al. (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: