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The present research paper examines a profound convergence between ancient Indian philosophical traditions and twentieth-century modernist disillusionment presented in T.S. Eliot’s seminal work The Waste Land (1922). This study argues that the poem is not merely a chronicle of Western societal decay or post-war destruction. Instead, it represents a spiritual journey that begins in the suffocating prison of the Western ego and leads toward the Eastern path of liberation (Mukti). The paper traces the structural evolution of the poem through an Upanishadic lens. It explores how Eliot portrays the materialistic delusions of post-war Europe as Maya and interprets its spiritual hollowness as a form of Samsara. It analyzes how the fourth section, "Death by Water," enforces the symbolic dissolution of the individual ego-sense (Ahamkara). Finally, the study examines how the poem reaches its physical and spiritual climax in the sacred Himalayas through the thunder’s three ancient Upanishadic commands: Datta, Dayadhvam, and Damyata. Ultimately, the paper demonstrates that the poem heals modern hopelessness through a powerful prayer for universal peace: Shantih Shantih Shantih.
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Manish Joshi (2026) studied this question.
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