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Jakob Friedrich Fries (1773–1843), a philosophy professor at the University of Jena, was an early proponent of German nationalism, a key figure behind the German Urburschenschaft and a vocal opponent of Jewish emancipation. His legacy remains highly visible in Jena: He was buried in a cemetery of honor in 1843, memorialized with a large public bust in 1873, given a street name in 1914, and honored with another bust installed in a university lecture hall in 2000. Current debates about these commemorations center on his stark anti-Jewish thought expressed in an influential 1816 pamphlet. Supporters highlight his philosophical contributions and dispute what they call historians’ ‘grave allegations’ of antisemitism. This paper critically examines three recurring arguments used to justify the continued public veneration of Fries, which also appear in discussions surrounding other thinkers accused of racism, sexism or antisemitism: Arguments from an assumed zeitgeist, arguments from an assumed contradiction and arguments from an assumed discontinuity. The paper concludes by exploring how such discourse shapes the public commemoration of Fries and considers possible interventions in ongoing memory culture.
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Breitenstein et al. (2026) studied this question.
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