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This paper reflects on an unexpected encounter during fieldwork in Predappio, Mussolini’s birth and burial place, during the centenary of the March on Rome. Alternating between narrative and analytical reflection, I explore how ethnographic attention becomes organised under conditions of ambiguity and affective intensity. Drawing on distinctions between blanks and blind spots and the concept of epistemic disconcertment, I argue that internalised framings of risk, heightened vigilance, and emotional strain shaped how uncertainty became il/legible in the field, particularly in relation to my local host: these pressures encouraged me to resolve ambiguity through available interpretative frameworks or recognisable forms of threat, narrowing the epistemic openness through which ethnographic knowledge is produced. I suggest that ethnographic openness is therefore a fragile condition: it requires not only remaining open to uncertainty, but also recognising when interpretative coherence has arrived too quickly and tolerating ambiguity long enough for alternative possibilities to become thinkable.
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Silvia Binenti (2026) studied this question.
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