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Architectural meaning develops through situated encounters among built form, changing patterns of access, collective practices, historical traces, and interpretation. This paper examines how temporal and spatial relations enable architectural significance to emerge, how meaning-bearing configurations can generate further possibilities for occupation and interpretation, and how such meanings may influence subsequent urban arrangements. Drawing on relational theories of place, ecological approaches to affordance, studies of urban rhythm, and heritage scholarship, it compares ritual rebuilding, adaptive reuse, recurring street occupation, reconstruction, changing landmark settings, and remembered places after demolition. The proposed account distinguishes situated semantic emergence from the generative capacity of a configuration, the recursive effects of expressed meaning, and semantic durability, understood as the continued intelligibility of a specified attribution across a defined transformation. These distinctions identify different evidentiary questions about possible practices, recorded interpretations, historical transmission, and later institutional or spatial change. Ginza-dori's recurring pedestrian regime serves as a focused illustration through an archival source comparison and a proposed longitudinal field protocol. Historical photographs, published accounts, a participant's retrospective oral history, and catalogues of contemporaneous newsreels illuminate different elements of that inquiry, with the original footage and early print sources remaining to be inspected. The resulting framework treats generativity as historically conditioned and potentially contested, with causal claims requiring evidence of identifiable pathways. It offers an approach to investigating how architectural meanings arise, endure, diversify, and participate in the making of subsequent urban possibilities.
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Wanhong HUANG (2026) studied this question.
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