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Conflicts within African societies continue to expose complex identity dynamics that challenge pan‐African aspirations for unity and solidarity. This study examines how Nigerian youths made sense of the 2024 Chidimma Adetshina controversy, which emerged following contestation over her participation in Miss South Africa and subsequent success representing Nigeria at Miss Universe. Using a discursive psychological approach, the study analyzed two focus group discussions involving 14 Nigerian youths aged 18–35 years. Attention focused on the interpretive repertoires and rhetorical strategies through which participants accounted for the controversy and negotiated accounts in interaction. Three broad repertoires structured participants' accounts. First, South Africans' actions were rendered understandable through appeals to tribalism, ancestry, naming, competition, and moral legitimacy. Second, Chidimma's exclusion was constructed as discriminatory through references to citizenship, birthplace, socialization, and fairness. Third, her success was celebrated as a source of collective pride, symbolic vindication, and national solidarity. Across these repertoires, participants moved between competing criteria of belonging, drawing on ancestry, citizenship, and social experience in different ways. The findings highlight the contested nature of national membership and reveal how citizen discourse can simultaneously reproduce and challenge exclusionary boundaries. Implications for identity, intergroup relations, and pan‐African cooperation are discussed.
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Tosin Tunrayo Olonisakin (2026) studied this question.
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