On Heidegger's Being and time

Heidegger's Being and Time -Irfan Ajvazi Heidegger's concept of time too is not limited to watch or calendar rather it is a kind of temporality that can be experienced in any single moment.It is with this audacious thought, Heidegger questions the credibility of history of philosophy that till then have limited the objects to their mere presence, thus ignoring the other side, which as per him, completes the entire reality.Modern technology too has reduced the objects merely to their presence by focusing only on the utility functions.According to Heidegger, concept of time is only relevant to beings and not to any inanimate objects.As indicated by his theory, humans are the only entities that exist in the world, rest of the objects do not have access of the surrounding world.Dasein is the German term that has not been translated, which signifies 'human existence' or the 'state of being' in his entire work.The term cannot be replaced with 'human being' since the word is already saturated with lots of conventional theories and prejudices.According to Heidegger, concept of time is only relevant to beings and not to any inanimate objects.As indicated by his theory, humans are the only entities that exist in the world, rest of the objects do not have access of the surrounding world.Dasein is the German term that has not been translated, which signifies 'human existence' or the 'state of being' in his entire work.The term cannot be replaced with 'human being' since the word is already saturated with lots of conventional theories and prejudices.For instance, human beings are considered higher mammals with rational abilities, creatures that build up structures with the help of tools, advanced African Apes, curious beings that play around with technologies or mortal bodies encasing immortal souls.Heidegger wanted to minus these theories completely, so he created Dasein, which can only be looked with a single beam of philosophical light and character of which is only temporality.This thought process of Heidegger's echoes Critique of Pure Reason, the famous 18th century work by Immanuel Kant.As stated by Kant in \"first critique,\" philosophically, discussing things as they are have no bottom line.Limitations of humans with respect to their experiences are one of the major hurdles in defining the actuality.It is beyond the understanding of humans to comprehend something to its completeness.For example, humans cannot comprehend whether space and time can exist independent with respect to themselves (humans).However, they can assert that both are necessary for human survival.It is next to impossible for humans to decipher as to what or how it is to feel outside human experience.The dimension is still unexplored and unfathomable for human beings.His ideas are simple but the Heideggerian terminologies make this work slightly difficult to read.Still the book has its own charm.He strips bare the entire concept of being and presents its existential analysis as the purpose of ontology to form an axiomatic basis for our existence in terms of Being and Being-in-the-World.The second aspect here is obviously Time, or temporality and its nature and relation to Being, again ontologically.If you don't have a firm grasp on the difference between ontological and ontical, the former the philosophy and theory of Being at its most general, the