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The Swiss natural philosopher, physician, and radical reformer Theophrastus of Hohenheim (1493–1541), known as Paracelsus, endeavoured to reconcile his various perspectives in his extensive biblical exegeses. Symbolizing this effort were the two lights of nature and the Holy Spirit, which, on one hand, explored worldly and mortal aspects of nature and, on the other hand, led to eternal life. In response to the prevailing dispute between Luther and Zwingli over the interpretation of the Eucharist, Paracelsus developed his own viewpoint, introducing the concept of the new human with a renewed corporeal body. His comprehensive interpretations of the Gospel of Matthew not only addressed theology but also engaged with the perspectives of a natural philosopher, physician, and advocate of natural magic.
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Urs Leo Gantenbein (Wed,) studied this question.
www.synapsesocial.com/papers/68e708e0b6db643587682ba8 — DOI: https://doi.org/10.1080/00033790.2024.2334418
Urs Leo Gantenbein
Annals of Science
University of Zurich
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