Key points are not available for this paper at this time.
Abstract The question of paradox and its relation to the Qurʾān is largely unexplored. Indeed, modern studies on the Qurʾān have often been shaped by a goal, stated or otherwise, to demonstrate that the Qurʾān has no real logical, or theological, contradictions or inconsistencies. In this article I propose that the Qurʾān thoughtfully uses the category of paradox to instill wonder in the reader regarding the transcendence of God’s nature and God’s will. I do this through an examination of a recent study on paradox in the Gospel of Mark, and then through an examination of five qurʾānic case studies: God’s guidance and misguidance; God’s nature; God’s will and judgment; ethics in the story of al-Khiḍr; and the personification of false gods.
Gabriel Said Reynolds (Mon,) studied this question.