This study forms part of a broader inquiry into the characteristics of human resource development in the late Joseon dynasty. Focusing specifically on three technical fields—interpreting (yeokhak), medicine (uihak), and astronomy/geomancy (eumyanghak)—all of which were associated with the Japgwa (miscellaneous licentiate examinations), it seeks to examine both the educational curricula and recruitment systems in place for each discipline. The goal is to identify shared structural patterns and institutional distinctions in their operational models. The findings are as follows. First, it was confirmed that the Sayogwon (Office of Interpreters), Hyeminseo (Medical Bureau), and Gwansanggam (Bureau of Astronomy and Meteorology) each maintained systematic training programs and directly appointed bureaucrats from within their pool of trained personnel. While the specific names and formats of the examinations administered by each agency differed, a common structure—comprising initial affiliation (ipsok), national examinations (gwageo), and internal institutional assessments (chwijae)—was consistently observed. Second, a comparative analysis of the curricula across these institutions revealed differences in content and format, yet demonstrated a shared emphasis on chwijae over national-level Japgwa exams in the actual process of bureaucratic appointment. This finding supports conclusions drawn in previous research. Entry into government service in these fields required not only formal affiliation with the relevant bureau but also active and sustained participation in institutional evaluations to earn qualifications necessary for advancement. Thus, internal examinations functioned as the most critical step in professional progression. Third, a comparison between technical training and the Confucian education track revealed both similarities and divergences. The technical path typically followed a three-stage process—ipsok, gwageo, and chwijae—while the Confucian route comprised four stages: Sabuhakdang (government-affiliated local academies), Sogwa (lower civil examination), Sungkyunkwan (state Confucian academy), and Mungwa (higher civil examination). In the technical disciplines, although passing the Japgwa had formal importance, success in chwijae was more crucial for actual bureaucratic appointment. Conversely, for Confucian scholars, passing the Mungwa was the key determinant for official placement. These differences reflect the contrasting institutional logics underpinning the two educational systems—bureau-centric advancement versus examination- centered meritocracy. In summary, while the specific implementation of educational and recruitment processes varied among institutions, the late Joseon technical fields shared a common model that prioritized internally managed training and evaluation. Institutional curricula were designed not only to educate but also to function as pipelines for official selection, ensuring that those who progressed had demonstrably fulfilled the requirements of both learning and evaluation. However, it should be noted that this study is primarily based on 18th- and 19th-century official records (gwancheongji) published by the Sayogwon, Hyeminseo, and Gwansanggam. As such, the findings may not fully capture chronological or institutional variations, particularly with regard to earlier periods or other agencies such as the Jeonuigam (Royal Medical Office). Further research that includes a broader range of sources and traces the actual career trajectories of practitioners such as interpreters, physicians, and astrologers would provide a more com- prehensive and grounded understanding.
Hyunjung Woo (Thu,) studied this question.
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