This study investigates the ways in which contemporary continental philosophers engage with religion as a critical and interpretive resource rather than a matter of metaphysical belief. Focusing on the works of Jacques Derrida, Emmanuel Levinas, John D. Caputo, Jean-Luc Nancy, and Slavoj Žižek, the research draws on a hermeneutic phenomenological approach to examine how religious motifs—such as messianism, transcendence, the Other, and the sacred—are rearticulated within philosophical discourse. Through close textual analysis, three core themes emerge: the ethical invocation of the infinite, the deconstructive engagement with religious language, and the political function of religion in post-secular thought. These themes reveal a shared strategy among the thinkers studied: to keep religious ideas ethically and philosophically open while resisting doctrinal closure. The study contributes to scholarship on post-secularism by demonstrating how religion continues to inform philosophical inquiry, especially in relation to ethics, justice, and community. Rather than advocating a return to theological orthodoxy, the study highlights how these thinkers destabilize both religious and secular assumptions in order to rethink the conditions of ethical life. The findings suggest that religion, when approached through interpretive and critical frameworks, offers a powerful lens for engaging with the complexities of human existence, finitude, and responsibility in contemporary thought.
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Shahadat Hoshen
International Journal of Research and Innovation in Social Science
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Shahadat Hoshen (Fri,) studied this question.
synapsesocial.com/papers/68e24e60d6d66a53c2473367 — DOI: https://doi.org/10.47772/ijriss.2025.909000161