In India, transgender persons - especially Hijras and Kinnars - inhabit a paradoxical position: culturally mythologized as sacred yet socially marginalized. Drawing on primary survey data from 335 transgender persons in Delhi-NCR, this study investigated how engagement in sex work - often a survival strategy - shapes their social inclusion. Guided by intersectionality, social exclusion, and stigma theory, and employing ordered probit regression, the analysis spanned ten dimensions of inclusion (e.g. societal acceptance, healthcare access, dignity of labor, civic participation). Results showed a strong, negative association between sex work and social inclusion outcomes: transgender sex workers were significantly less likely to report positive experiences across all domains, even when controlling for education and income. Marginal effects indicated that sex work reduced the probability of experiencing high social acceptance by 8% and participation in cultural events by 31.4%. While higher education and income improved inclusion, they only partially buffered the stigma of sex work. Consistent with Divan et al., who noted that trans people's lives often involve "extreme social exclusion," our findings reframe sex work not merely as a livelihood choice but as a site of compounded exclusion shaped by stigma and institutional neglect. We challenge assumptions that economic survival guarantees social legitimacy and call for policies recognizing dignity beyond income metrics. Ultimately, we advocate for a new paradigm of inclusion - one that dismantles structural stigma and affirms transgender lives in all their complexity.
Rameez Raja (Mon,) studied this question.
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