The study reconsiders the architectural production associated with Russian Suprematism (which was speaking of “the supremacy of pure artistic sensation” rather than the veritable figurative depiction of real-life subjects) in the early Soviet period as a coherent and conceptually rigorous mode of speculative world-making rather than as a marginal or unrealized appendix to avant-garde art history and theory. By examining the architectural propositions articulated by Kazimir Malevich and then elaborated by his younger colleagues Lazar Khidekel, Ilya Chashnik, and Nikolai Suetin, the study advances the claim that Russian Suprematist architecture constituted an epistemic experiment aimed at redefining the very ontological premises of architecture. Far from functioning as a mere transposition of abstract pictorial language into three-dimensional form, Suprematist planits, architectons, and aerocentric projects operated as instruments for thinking spatiality beyond terrestrial gravity, anthropocentric utility, and historical typology. Situating these projects within the intellectual horizon of Russian cosmism and early aerospace thought, the article demonstrates how Suprematist architecture intersected with contemporary philosophical, scientific, and technological discourses that envisioned humanity’s active participation in the reorganization of cosmic space. The architectural imagination of Suprematism emerges here as inseparable from broader debates on excitation, non-objectivity, transformation of matter, and the reconfiguration of human corporeality. Through close analysis of formal strategies, pedagogical frameworks, and theoretical writings, the paper reveals the internal plurality of avant-garde Suprematist architectural inquiry, ranging from ecological proto-urbanism and hovering settlements to magnetic and cruciform spatial systems. Ultimately, the paper argues that the historical non-realization of these projects should not be interpreted as a failure but as an intrinsic feature of their speculative methodology. Suprematist architecture is thus redefined as an anticipatory practice whose unresolved propositions continue to resonate with contemporary discussions on space habitation, planetary design, ecological responsibility, and post-human architectural thought, challenging inherited assumptions about the scope and function of architecture as such.
Kornelija Ičin (Fri,) studied this question.
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