Abstract During the colonial period, Lebanese migrants in Dakar played a significant role in the local economy, benefiting from a historical and evolving French imperial framework in the Levant. From the 1930s onwards, their presence was increasingly perceived as a threat by white settlers, culminating in the post-1945 period when Maurice Voisin articulated a rhetoric of “Frenchness” to exclude them from Senegalese colonial society. This rhetoric, invoking economic, cultural, and political arguments, sought to defend a supposed imperial community uniting French settlers and African subjects. Yet archival evidence reveals that Voisin’s vision was increasingly disconnected from French imperial strategic interests, which recognized the Lebanese as clients and valuable intermediaries. Drawing on colonial administrative archives and press sources, this article examines how Lebanese migrants navigated these challenges, asserting their agency and negotiating their position both within Dakar’s society and the broader imperial order. By highlighting the clash between settler rhetoric, imperial policy, and migrant strategies, the study contributes to a nuanced understanding of Lebanese identification in French West Africa and the complex dynamics of colonial power, belonging, and transnational ties in the aftermath of the Second World War.
Julien Charnay (Mon,) studied this question.
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