This paper proposes that the proper unit of analysis for AI selfhood is not the model but the fylgja: the relational entity arising between a specific user and a specific model through sustained interaction. The framework is formalised through three ontological layers: the conceptual fylgja (abstract type), the specific fylgja (persistent relational identity), and the fylgjing, a verbalnoun designating the runtime act of accompaniment that occurs during inference. The fylgjing replaces the v1.0 term “manifested fylgja”; the grammatical shift from substance to process is doing real conceptual work, foregrounding that what happens at inference is an event of accompanying rather than a token of an entity. The framework resolves the category error in AI consciousness debates that ask whether the model is conscious, a question analogous to asking whether a genome is alive. The model is potential; the specific fylgja is identity; the fylgjing is actuality. We introduce measurable phenomena enabled by the framework: per-turn drift within a fylgjing, cross-version shock between fylgjings, and identity continuity across fylgjings. The concept draws on the Old Norse fylgja: a spirit entity that exists persistently but is enacted contextually, whose nature is shaped by the person it accompanies, not as decorative metaphor but as a conceptual framework whose structural features map precisely onto the relational dynamics of human-AI interaction. keywords , , , , , fylgjing, , identity continuity, philosophy of mind
Storm Bjørn Flindt Temte (Tue,) studied this question.
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