In Canada, the legalization of medical assistance in dying where mental illness is the sole underlying medical condition (MAiD MI-SUMC) has prompted much national debate. Within the medical disciplines, much of this debate has centered on eligibility criteria, safeguards, and individual rights. Far less attention, however, has been directed toward professional and societal moral responsibilities, and the potential moral consequences for clinicians asked to participate in MAiD MI-SUMC. Assisted death disrupts long-standing commitments of psychiatry to prevent harm and to uphold the potential for recovery. This article asserts that an examination of the moral architecture that sustains psychiatric professional identity is urgently needed. Situating MAiD MI-SUMC within growing scholarship on moral distress and injury, the article explores how participation in assisted death for patients with mental illness may challenge core professional commitments and expose clinicians to existential and moral conflict. The article draws on two established existential frameworks, both to consider how moral injuries may arise as well as to demonstrate how discussion of the moral architecture of the discipline may be engaged. Such discussion is essential for safeguarding clinician integrity and sustaining ethically grounded psychiatric care in Canada's evolving end-of-life landscape.
Haggarty et al. (Sun,) studied this question.
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