A deep strategic reading of the Noble Prophetic Biography (al-Sīrah al-Nabawiyyah) reveals that the Messenger of Allah ﷺ personally formulated a comprehensive Prophetic strategic plan and demarcated its political and geopolitical roadmap for the Fath of Bayt al-Maqdis and its al-Aqsa Mosque. This Prophetic strategic plan was based on three principal pillars, or three practical operational phases: knowledge-based preparation, political preparation, and military preparation. After establishing a cognitive foundation in Makkah by linking Bayt al-Maqdis to the creed (ʿAqīdah), 'knowledge-based preparation' evolved into a more sophisticated strategic phase following the Hijrah to Madinah. This resulted in what I have termed, and what may be described terminologically as "the Bayt al-Maqdis Culture in al-Madinah". Accordingly, the first section of this article examines these four pillars –intellectual sovereignty, the dissemination of Bishārāt, the recitation of Sūrat al-Isrāʾ, and the promotion of dialogic engagement– which form the core of the knowledge-based preparation in Madinah. The subsequent analysis investigates the contemporary application of the Bayt al-Maqdis culture, focusing on the implementation of its four pillars within Indonesian society. It details why Indonesia –due to its unique historical, demographic, and economic landscape– serves as the ideal vanguard for leading the "knowledge-based preparation" essential for the next civilisational opening (Fath) of Bayt al-Maqdis and its al-Aqsa Mosque. Furthermore, the study utilises the "Barakah Circles Theory" to explain Indonesia’s emergence as a strategic regional centre of absolute power in Southeast Asia.
Abd Al-Fattah El-Awaisi (Tue,) studied this question.