The phrase shiri bing chu 十日並出 (ten suns rose in the sky at once) from the Qiwu lun 齊物論 can also be interpreted as shiri dai chu 十日代出 (ten suns alternately appearing). Here, “ten suns rose in the sky at once” is not merely a spatial concept but also a temporal one. Thus, the concept of De 德 (virtue), connected to the idea of “ten suns shining together,” is a transcendent force with its own inner sense of time. It acts as the foundation for all things to exist and grow continuously. Under the endless cycle of day and night and the nourishing power of tiande 天德 (heavenly virtue), everything flourishes according to its true nature. Here, De combines two aspects: mingde 明德 (luminous virtue) and xuande 玄德 (inconspicuous virtue). “luminous virtue” focuses on order and building, highlighting the uniqueness within human growth. “inconspicuous virtue” emphasizes harmony and equalizing with all things, revealing our shared connection with the world. These two concepts are not opposites. The highest goal of luminous virtue lies in mysterious virtue, which itself contains the roots of luminous virtue. Both work together to reflect the natural flow of the Dao 道 (the Way), thus demonstrating that Zhuangzi’s philosophy is not merely about criticism or deconstruction—it has a deeply constructive side. Virtue transcends both individuality and universality. Human nature holds both virtues. By balancing the order of growth and equalizing with all things, we can harmonize our uniqueness with our shared bonds, revealing our true value in both action and spirit.
Lv et al. (Wed,) studied this question.