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April 16, 2026Journal of Folklore Research0 citations

Presence and the “Work” of Cultural Transmission in Folklore Studies

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TTTimothy Thurston

Key Points

  • This research aims to explore how intentional community engagement and presence contribute to cultural transmission and language vitality.
  • Field observations conducted with Tibetan communities in Western China during summer and fall of 2023.
  • Analysis of cultural practices and language use within these communities.
  • Examination of the effects of migration and economic pressures on cultural sustainability.
  • Highlights the necessity of active, intentional efforts for sustaining culture.
  • Reveals that resignation to cultural change reduces community vitality.
  • Demonstrates how direct community presence enhances engagement and cultural transmission.

Abstract

Abstract: In a classic book of the same name, Joshua Fishman (2006) writes, “Do not leave your language alone.” His idea that language vitality requires the language community’s intentional efforts could easily be applied to culture as well. In the face of unprecedented threats— including (but not limited to) climate- and politically-induced migration, economic pressures, and the attractions of new forms of cultural production in an increasingly networked world—sustaining cultures and the communities that maintain them requires active, intentional “work.” Doing this “work” relies also on presence in and direct engagement with communities. Too often, however, I have encountered people simply resigned to cultural and linguistic shift. Mei banfa 没办法. Bkod pa med བཀོད་པ་མེད།, “There’s nothing to be done.” Building on observations from fieldwork with Tibetans in Western China during the summer and fall of 2023, this article articulates a vision of cultural transmission that builds out from essential principles of presence and “work.”

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Cite This Study

Timothy Thurston (2026) studied this question.

synapsesocial.com/papers/69e07e242f7e8953b7cbf279https://doi.org/10.2979/jfr.00030
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