This article argues that while the National Day of Prayer in Zambia has its inception in political context, it has obligated the institutional churches to break out of their religiously fixed spaces, forcing them to suspend their official doctrinal positions for that special day, and embrace each other in enacting what could be classified as 'public ecclesiology ecumenism'. The article defines public ecclesiology ecumenism as the manifestation of institutionally-defined churches in public spaces to celebrate a common liturgical life in Christ through prayer,songs,preaching,and promotion of unified prophetic witness in the public. However, being a political initiative makes the Day of Prayer a potentially dangerous neo-colonial space for advancing a dominant political ideology which perpetuates corruption and exploitation of the masses. Thus,one of the core tasks of the churches is to liberate, reclaim, and reconstitute the Day of Prayer into a prophetic site of struggle against political corruption and poor governance by seeking to produce alternative public and political cultures.
Human Sciences Research Council (Sat,) studied this question.