Abstract This article examines the historical origins, Qur’anic guidance, and contemporary interpretations of the hijab (veil) in Islam, situating it within a broader global and cross-cultural context. Veiling predates Islam, appearing in ancient Mesopotamian, Greek, and Persian societies, as well as in pre-Islamic Arabia, Christian traditions, and South Asian Hindu practices, where it served as a marker of social rank, moral propriety, or cultural identity (Lewis, 1994; Sanders, 2014). Islam transformed this practice into a universal ethical and spiritual principle, extending modesty to all believers, linking clothing to God-consciousness (taqwa), and emphasizing intention (niyyah) over mere appearance (Abdel Haleem, 2010). The Qur’an prescribes principles rather than rigid patterns, using terms like khumur (headcovers) and jalabib (outer garments) to guide modest dress while fostering dignity and ethical behavior. Modern interpretations often emphasize fashion, cultural branding, or political symbolism, which may overshadow ethical intent (El Guindi, 1999; BBC, 2021). This study blends historical, scriptural, and contemporary perspectives to offer a globally accessible understanding of the hijab as a principled, intention-driven practice, calling for discourse that prioritizes moral responsibility and spiritual integrity over style or enforcement.
Iftikhar Ahmad (Fri,) studied this question.
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