This article reconsiders the human being’s status in philosophical discourse, indicating new ontologies for self-assembly.
The aim of the article is to reconsider the status of the human being in philosophical discourse. For this purpose, the deconstruction method of J. Deleuze and the analysis of ontological positions of K. Meillassoux. With the help of this, crisis points of the classical image of man and his possibilities of self-knowledge were identified. Critical revision substantiates new ontologies that will serve as a platform for the self-assembly of the human.
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Kotov et al. (2025) studied this question.
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