Hermeneutical reconstruction reveals vitality’s role in consciousness and its connection to spirit, indicating deeper philosophical dimensions.
In Hegel’s philosophy, the dialectic of life is based on the expedient course of the concept. This contribution sets itself the task of conducting a hermeneutical and historical-critical reconstruction of the foundation of Hegel’s speculative-dialectical method. The aim is to reveal the philosophical genesis of the concept of ‘vitality’ and its interrelation with spirit. In such a perspective, the idea of the emergence of living matter, which is opposed to the processes of decomposition in the universe, is proposed. The hypothesis here offers a treatment of negative entropy (negentropy) in terms of Hegel’s speculative-dialectical methodology and the spiritual force of the concept that resists the decay of matter. Within such a philosophical conceptualisation arises the concept of vitality, which clarifies the relation between the form of consciousness that a subject can achieve and the energy it will expend to build and structure such a form of consciousness. Of interest is the result that the infinite growth of vitality simultaneously achieves absolute spiritualisation.
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Ivo Minkov (2025) studied this question.
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