British Punjab and the Dialectics of Primitive Accumulation

The article begins by understanding Karl Marx’s theory of primitive accumulation (PA) as a historical process integrated by both internal and external components. Situating itself within the Marxist tradition that views PA as an originating, historical process that experienced closure by the end of the colonial period, it draws on history and theory to delineate how the external dimension of PA, British colonialism, unfolded in Punjab. Operating in cahoots with local actors, this colonial form of the “original sin” succeeded in subordinating the pre-capitalist modes of production to capitalism and established a new private property order as well as permanent agricultural settlements, using political, legal, ideological, and coercive means. It makes a distinctive contribution to the debates around PA by arguing that the external of PA (in British Punjab) differed radically from its internal (in England): the accumulation project involved mass sedentarization as opposed to mass expropriation. The article concludes by examining how the dialectics between dissolution and conservation form the dominant feature of colonialist PA in Punjab and how that can help us redefine PA in colonies.