Editorial reveals the role of reconstructive surgeons in shaping identity, suggesting a shift from standardization to artistic collaboration.
Modern facial surgery operates at the intersection of anatomic precision and sociocultural meaning. The face is not merely a biological structure but a visual surface coded with norms of beauty, identity, and social legibility. Drawing from Deleuze and Guattari’s theory of faciality , this editorial challenges the assumption that the reconstructive surgeon’s role is to restore a “standard” face. Instead, it proposes an alternative vision of the surgeon as a Deleuzian artist —a co-creator engaged in shaping new forms of subjectivity, particularly in post-traumatic or transformative contexts. Through a clinical vignette and theoretical reflection, this piece illustrates how the desire for a return to “normalcy” may conflict with a patient’s evolving self-image after facial injury. It explores how historical facial norms—from Greco-Roman canons to biometric modeling—continue to influence reconstructive goals, often reinforcing conformity. In contrast, this editorial advocates for a paradigm where surgical interventions are informed by philosophical sensitivity to identity, difference, and narrative agency. The authors argue that surgical education should expand to include critical theory, aesthetics, and ethics, cultivating awareness of how facial reconstruction impacts not just function or appearance, but the patient’s lived experience and social reintegration. Reimagining the surgeon as an artist does not negate science but deepens it—inviting a holistic practice where trauma, form, and subjectivity are interwoven.
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Kun Hwang (2025) studied this question.
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