Answers are grounded in this paper and cite their sources.
Analysis reveals a shift from being to becoming in autobiographical narratives, highlighting Buddhist influences.
Early Chinese autobiographical writings tend to paint a still portrait of who the author is: his temperament, personality, and achievements. They operate on a model of being and, at best, of a continuous, lifelong self-cultivation and a gradual process of self-actualization. In the fourth century, we see an emphasis on transformation in an author’s life writing. A moment that sheds light on the past and points to the future is singled out as a turning point, and this turning point creates a new possibility for autographical writings. This article suggests that in early medieval Chinese autobiographical writings, instead of a model of being, we have a model of becoming; instead of a depiction of what is, we see a narrative of change. The narrative of change owes a profound debt to Buddhist stories of conversion and enlightenment.
No takes yet. Share an insight, caveat, or question.
Xuan Tian (2025) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: