Analysis of Grotius’s perspectives on law and norms in governance, highlighting his integration of charity and divine law.
De iure belli ac pacis pursued and renovated at the same time the medieval tradition of jurisprudence as a science of the art of good governance, specifically in the field of international governance. Grotius used the potential and devices of neo-classical studies in order to strengthen the jurist’s expertise in various forms of non-legal normativity, and to channel these into his own jurisprudential discourse. Virtues considered as duties were integrated in that discourse, but at different levels of Grotius’s multi-layered concept of law. Charity could thus be envisaged as a natural norm, both pre-Christian and universal, but also, according to enhanced standards, as a law of the Gospel, and hence as specifically Christian divine law.
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Alain Wijffels (2025) studied this question.
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