Analysis reveals the complexities of diaspora usage in socio-political discourse, suggesting transformation or rejection of the concept.
At the turn of the 20th-21st centuries there was a rapid growth of popularity of the concept of diaspora and the term itself in scientific and socio-political sphere. It was accompanied by increasing criticism and even denial of its usage as a tool of scientific analysis. This is a sign of the crisis, which may lead either to drastic transformation of the concept or to rejection of it. Within the global science, including Russia as a part of it, the concept is being criticized from two sides. Some scientists refer the word ‘diaspora’ only to the Jewish history and deny its extensive usage. On the other hand, key provisions of traditional interpretation of the concept are being under constructivist criticism. Among these key points are: the idea of diaspora as a primordial group affiliation by birth; grouping as a mandatory interaction between migrants and their descendants in the host country; diaspora-forming role of the source countries and host countries and political boundaries in the context of transnationalism. Apparently, the radically changing nature of the object under study requires concept transformation or rejection of it. In the post-Soviet space, especially in Russia, the term diaspora as the ideology of compatriots became the instrument of interstate relations. It was widely spread in socio-political practice to justify state regulation of public relations. In full accordance with R. Kozellek’s scheme, in addition to temporalization of the term (filling old words with new meanings), its democratization took place (going beyond the scope of academic field, usage by the lowest and wide stratums of society), ideologization and politicization. In this case diaspora appears as an organized community with joint responsibility of its members, officially registered organization with mutual obligations and set membership. The use of the word diaspora to name completely different understandings in scientifi c discourse and in socio-political rhetoric makes it difficult to apply it as a scientific term and calls the possibility of instrumental usage of the concept into question.
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Viktor I. Dyatlov (2025) studied this question.
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