This analysis explores integrity's role alongside epistemic courage and scepticism, suggesting meliorist definitions may resolve conflicts.
Does our inability to always self–attribute epistemic courage when we manifest it (a limited kind of reflective scepticism about epistemic courage) conflict with the virtue of integrity? I articulate this problem, and argue that it can be eschewed if we construe integrity along meliorist rather than perfectionist lines.
No takes yet. Share an insight, caveat, or question.
Andrei Mărășoiu (2025) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: