This analysis uncovers the political and climatic implications of folk kundiman in historical texts, suggesting their relevance today.
The kundiman has been hailed as the Tagalog region’s typical love song, and holds a special and enduring place in the Philippine popular imagination. While it is often interpreted for its nationalist and political overtones, less noticed perhaps are the kundiman’s articulations of weather-knowledge, of which there are many references of interest to ecocritical scholars. This essay analyzes the catastrophic intersections among historical, political, and literary storms through re-readings of the folk kundimans in Wenceslao Retana’s El Indio Batangueño, Manuel Walls y Merino’s La Musica Popular de Filipinas, and Jose Rizal’s poetry and prose, and argues that there is a torrential aesthetic of slippage that still very much informs contemporary discourses regarding the intertwined nature of climatic, social, and political catastrophes.
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Isa Lacuna (2022) studied this question.
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