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This article reveals how piety is negotiated and contested in the Tablighi Jamaat, highlighting locality and identity dynamics in Southeast Asia.
This article explores the internal dynamics of the Tablighi Jamaat in Southeast Asia through an anthropological approach to religion. As a transnational da'wah movement originating from colonial India, the Tablighi Jamaat promotes a particular form of piety that interacts with, is negotiated, and at times contested within the local socio-cultural contexts of Indonesia and Malaysia. Drawing on the theories of locality (Appadurai), piety as a social construct (Asad & Mahmood), and symbolic capital (Bourdieu), the article highlights how language, travel experiences (safar), ethnicity, and gender serve as key arenas in the formation of hierarchy and authority within the movement. Through a critical reading of language adaptation, cultural resistance, and shifts in proselytizing practices by youth and converts, this study argues that piety within the Tablighi Jamaat is not a fixed entity, but rather the result of ongoing negotiations between global values and local realities. These findings contribute to a deeper understanding of transnational Islam as a project shaped by locality, conflict, and social transformation.
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Sofiandi et al. (2025) studied this question.
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