Analysis reveals cultural hybridity in diaspora narratives of Rushdie and Smith, suggesting new identity constructs.
This paper explores the construction of postcolonial identity and the representation of cultural hybridity in the works of Salman Rushdie and Zadie Smith; two prominent writers whose narratives interrogate the legacies of colonialism and the complexities of diasporic existence. Drawing upon postcolonial theoretical frameworks, particularly Homi K. Bhabha’s concept of hybridity, the study examines how both authors depict identity as fluid, fragmented, and continually negotiated within multicultural contexts. Rushdie’s novels, such as Midnight's Children and The Satanic Verses, portray characters inhabiting liminal spaces between cultural, linguistic, and religious worlds. His use of magic realism and linguistic experimentation reflects a hybrid narrative form that challenges colonial binaries of East/West and tradition/modernity. In contrast, Smith’s works, notably White Teeth and Swing Time, explore second-generation immigrant experiences in postcolonial Britain, presenting hybridity as an everyday lived reality shaped by class, race, and generational tensions. Through polyphonic narration and irony, Smith interrogates fixed notions of cultural authenticity while highlighting the complexities of belonging. By comparing their narrative strategies, this paper argues that both authors destabilize essentialist identity constructs and foreground hybridity as a site of creative possibility and cultural negotiation. While Rushdie engages with historical trauma and national memory, Smith emphasizes contemporary multicultural dynamics. Together, their works illuminate the evolving nature of postcolonial identity, revealing how cultural hybridity challenges dominant narratives and fosters plural, intersectional forms of selfhood in an increasingly globalized world.
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