This article explores how the womanist theology of M. Shawn Copeland illuminates the theological dimensions of Toni Morrison’s 1997 novel, Paradise . With reference to Copeland’s thought, I argue that Morrison re-imagines the crucifixion anew during the novel’s climax, in which five socially marginalized and racially diverse women are scapegoated and murdered by male leaders of the all-black town, Ruby. Drawing upon the thought of James Cone and observations by Morrison herself, I further describe these women’s murders as a kind of lynching. Morrison thus demonstrates how racism’s logic of domination becomes internalized and replicated by Ruby’s male-power structure. The lynching of the women thereby emerges as ironic, for the men’s intentions to create an all-black paradise unconsciously imitate the oppression and perverse theology of white supremacy. Morrison’s novel thus encourages readers to re-imagine the cross so as to reject exclusionary forms of Christianity.
No takes yet. Share an insight, caveat, or question.
Brent Little (2024) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: