The value of the humanities is severely limited by outmoded chronological frameworks, which continue to dominate public discussion and educational curricula while being rejected in current research. Even in adjacent academic fields, the history of science is often understood as a series of revolutions, particularly the much-criticised ‘Scientific Revolution’ of the 17th century. The view of science as a sequence of dramatic revolutions, famously articulated in the work of Thomas Kuhn, originated around 1900 in attempts to market a Eurocentric view of science-based industrial progress. It is, however, seriously misleading. The key issue is violence. The concept of scientific revolutions locates epistemic violence within specialist communities, obscuring the role of the sciences in colonial conquest and in silencing other ways of knowing. (This article is published in the thematic collection ‘The arts and humanities: rethinking value for today—views from Fellows of the British Academy’, edited by Isobel Armstrong.)
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James A. Secord (2024) studied this question.
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