This article intends to highlight and reconstruct the relationships between humans (harvesters, woodworkers and master artisans) and non-humans (raw materials, tools, places, products, etc.) in the Barniz de Pasto mopa-mopa tradition. These relationships were lost when the focus came to be primarily on the objects, as happens in most popular art forms worldwide. This text is organised in ethnographic overviews: the home workshops of masters of Barniz de Pasto; woodworker workshops; montañas-selvas (Andean rainforest highlands) and mopa-mopa harvesters; until we reach the objects. Unlike a conventional article, it does not end with firm and immutable conclusions. Our reflections from our eleven years (2013–2024) of accompanying men and women artisans and collectors, during the process of including the traditional knowledge and techniques associated with Barniz de Pasto mopa-mopa as Intangible Cultural Heritage (patrimonialización) and its safeguarding, are always open for discussion.
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Montes et al. (2024) studied this question.
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