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This paper seeks to challenge scholarly assumptions over the role that Reformed religion played in the first 50 years of the Cape colony. Rather than rooted in a doctrine of external holiness, it is argued the practice of baptism reflected a covenantal framework that served as a theological basis for ordering and demarcating an increasingly diversified community while maintaining strict social hierarchies. In so doing, the VOC created a community defined by covenantal inclusion and exclusion. While this radically changed over time, the early policy should be understood in its context.
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R. Scott Spurlock (2024) studied this question.
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