The reputation of Abraham Ibn Ezra (1089 or 1092/93–1164 or 1167) as a key proponent of the peshat ("plain sense") of Scripture has been questioned due to his tendency (1) to adjust his exegesis to conform with rabbinic halakhic (religious-legal) traditions and (2) his philosophical readings, especially in the Psalms. Drawing upon evidence from his own Sefardic intellectual heritage and by analogy with the complexities of the Christian conception of the "literal sense" brought to light in recent scholarship, this study aims to clarify the broader definition of peshat conceived by Ibn Ezra that incorporated interpretive considerations beyond the simplest philological construal of the biblical text.
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Mordechai Z. Cohen (2024) studied this question.
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