The white ecclesia in the United States either opposed or equivocated on the matter of the humanity of African Americans. The 1939 unification of majority white Methodist bodies, for example, structurally segregated black members into a separate Central Jurisdiction. This action mimicked practices in the broader body politic that crystallized in American society both de jure and de facto systems of second-class citizenship for African Americans. This hypocrisy mobilized adherents of Gandhian non-violence and elicited from them tenets and tactics which energized moral methodologies that defeated a church and civic collusion that perpetrated black subordination. Interracial alliances derived from the ecclesia and parachurch organizations articulated non-violence as a moral precept that sacralized a grassroots civil rights movement. This initiative morally discredited the racial hypocrisy aimed at America's formerly enslaved and segregated population.
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Dennis C. Dickerson (2024) studied this question.
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